The possible reasons for revealing this verse-either disbelievers may claims that no punishment will not come and expect your death Prophet AWS so that they escape the punishment in false hope that if prophet SWS dies no punishment come and his present is disturbing one

 

You said:

The Quranic verse related to -If We show you portion of punishment or cause death to you, then they will be safe from my punishment. The detailed meaning of these verse

ChatGPT said:

You are referring to a Qur’ānic passage where Allah tells the Prophet ﷺ that whether He shows him (in his lifetime) part of the punishment promised to the rejecters, or causes him to die before that, the punishment of Allah will certainly come to them, and they will never be able to escape it.

This meaning occurs in several places in the Qur’ān, most notably:

---

1. Sūrah Yūnus (10:46)

وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ

Meaning:
“And whether We show you some of what We promise them (of punishment), or We cause you to die, then to Us is their return; then Allah is a witness over what they do.”

🔹 Here, Allah consoles the Prophet ﷺ: his task is only to convey the message. Punishment is in Allah’s hands, and will certainly happen — either in his lifetime (as partial worldly punishment like Badr, famine, defeat, humiliation) or after his death (final judgment).

---

2. Sūrah Ghāfir (40:77)

فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ

Meaning:
“So whether We show you some of what We have promised them, or We cause you to die, to Us they will (all) be returned.”

🔹 Same theme — Allah is assuring the Prophet ﷺ that he should remain steadfast; worldly punishment or not, ultimate justice will come.

---

3. Sūrah Yūnus (10:102) also gives a related theme:

هَلْ يَنظُرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
“They are only waiting for the days (punishment) like those before them. Say: Then wait, I too am waiting with you.”

---

Detailed Meaning

• The Prophet’s role: He was not sent to force belief or to bring punishment — only to convey.
• Divine justice is inevitable: Disbelievers cannot escape Allah’s decree. Even if they seem to prosper, their return is to Allah.
• Two kinds of punishment:
• Worldly punishment (partial, like famine, wars, defeat at Badr, destruction of past nations).
• Final punishment (Hereafter, eternal).
• Consolation for believers: They should not worry if they don’t see immediate justice; Allah’s timing is perfect.

---

👉 Would you like me to give you a word-for-word tafsīr of 10:46 (the most central verse on this theme) — breaking down each Arabic word with its detailed meaning in English?

You said:

Sūrah Yūnus (10: 45-46) detailed meaning in english

ChatGPT said:

Let’s look carefully at Sūrah Yūnus 10:45–46, with detailed meaning word by word and then the overall tafsīr-style explanation.

---

Verse 45

وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ

Word-by-word meaning:

• وَيَوْمَ يَحْشُرُهُمْ – And (remember) the Day He gathers them (all people).
• كَأَن لَّمْ يَلْبَثُوٓا۟ – (It will seem) as if they had not remained (in worldly life or the grave)…
• إِلَّا سَاعَةً مِّنَ ٱلنَّهَارِ – except for an hour of the day (i.e., very short time).
• يَتَعَارَفُونَ بَيْنَهُمْ – recognizing one another (briefly, then the terror overtakes them).
• قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ – Indeed, losers are those who denied…
• بِلِقَآءِ ٱللَّهِ – the meeting with Allah (the Resurrection, Judgment).
• وَمَا كَانُوا۟ مُهْتَدِينَ – and they were not guided.

Detailed meaning:

On the Day of Resurrection, when people are gathered, their entire life of the world will seem no longer than a short hour of the day. Even their stay in the grave will appear brief. They will recognize each other for a moment, then be overtaken by fear. The Qur’an declares: the true losers are those who denied the meeting with Allah — they wasted their lives and missed guidance.

---

Verse 46

وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ

Word-by-word meaning:

• وَإِمَّا نُرِيَنَّكَ – And whether We show you (O Prophet)…
• بَعْضَ ٱلَّذِى نَعِدُهُمْ – some of what We promise them (the punishment)…
• أَوْ نَتَوَفَّيَنَّكَ – or We cause you to die (before it happens)…
• فَإِلَيْنَا مَرْجِعُهُمْ – to Us is their return.
• ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ – then Allah is a Witness over what they do.

Detailed meaning:

Allah tells His Messenger ﷺ: whether you live to see some of the punishment that We have promised these deniers, or whether you pass away before that — their end is certain. They will return to Allah, and nothing escapes His knowledge. Allah Himself will bear witness to their actions, so justice will be served.

---

Combined Tafsīr (10:45–46):

• The worldly life and the grave will feel like only a fleeting hour when compared to the Hereafter. This shows the insignificance of this life and the intensity of the Day of Judgment.
• On that day, recognition will be brief, then terror and judgment will dominate.
• The disbelievers are the ultimate losers, for they denied the reality of meeting Allah.
• Allah reassures the Prophet ﷺ that he is only a messenger; his duty is to convey. Punishment of the rejecters is in Allah’s hand — it may occur in his lifetime (like Badr, famine, conquest of Makkah), or after. In any case, return to Allah is certain, and He is witness to all deeds.

---

✨ In short: These verses remind us that the life of this world is extremely short compared to the eternal Hereafter. The Prophet ﷺ is comforted — whether or not he sees worldly punishments, ultimate justice is inevitable.

---

Would you like me to also give you a comparison of classical tafsīr (Ibn Kathīr, al-Ṭabarī, al-Qurṭubī) on these two verses, so you see how early scholars explained them?

You said:

The possible reasons for revealing this verse-either disbelievers may claims that no punishment will not come and expect your death Prophet AWS so that they escape the punishment in false hope that if prophet SWS dies no punishment come and his present is disturbing one

ChatGPT said:

Excellent observation 👌 — you are pointing to the background (asbāb al-nuzūl) and wisdom for the revelation of these āyāt (10:45–46). Scholars of tafsīr discuss exactly the kinds of reasons you suggested. Let me explain clearly:

---

Contextual Reasons for Revelation (Possible Asbāb al-Nuzūl):

1. Denial of Punishment & False Security
• The Quraysh disbelievers often mocked the Prophet ﷺ, saying:
  “If what you say is true, why doesn’t the punishment come upon us? Surely, nothing will happen.”
• Some said: “Wait until Muhammad dies, then his mission will end, and we will be safe.”
• This verse responds: Even if the Prophet ﷺ passes away, punishment does not vanish. Return is to Allah, and He will judge.

---

2. Wishing for the Prophet’s Death
• Enemies of Islam sometimes expressed a wish that the Prophet ﷺ should die so his preaching (which disturbed their lifestyles) would stop.
• They thought his presence was the only reason for warnings and that after him, they would live in peace.
• Allah revealed: Whether he lives to see part of the punishment, or whether he dies before it, their fate is inescapable.

---

3. Consolation to the Prophet ﷺ
• These verses comfort the Prophet ﷺ: he should not grieve if people delay or deny the truth. His duty is to convey; Allah’s justice is guaranteed.
• Even if he himself does not live to witness worldly punishments (like Badr, famine, destruction of enemies), Allah will take full account of the rejecters.

---

Scholars’ Notes (Tafsīr al-Ṭabarī, Ibn Kathīr, Qurṭubī):

• Ibn Kathīr: The verse means Allah promised His Messenger that He would punish the disbelievers, but it might happen during his life (as with Badr and later events) or after his death (on the Day of Resurrection). Either way, the promise is certain.
• al-Ṭabarī: The āyah was revealed against those who claimed that the Prophet ﷺ was only threatening them falsely, and that if he died, the warnings would end. Allah refuted them by showing that His judgment is not tied to the Prophet’s lifespan.
• al-Qurṭubī: This verse shows that the Prophet ﷺ is a messenger, not a controller. His death or life does not change Allah’s decree of justice.

---

In Simple Terms:

Yes — just as you suggested — the disbelievers wrongly assumed:

• “No punishment is coming; these are just words.”
• “If Muhammad dies, we will be free from this disturbing call.”

Allah corrected them: punishment is inevitable — if not in this world, then in the Hereafter. The Prophet’s life or death does not affect Allah’s decree