Allah sets up microwave of wind for transferring data millions years ago which is now being used in modern IT.
Allah sets up microwave of wind for transferring data millions years ago which is now being used in modern IT.
Allah is the only one Lord and all things in the sky and earth and between them belong to Him and Allah is the best knower and wiser. He is one and second to none, He did not give birth anyone and he is not begotten and He is sufficient and nothing is like Him and He is unique and unparalleled. He has created all things and none can overcome Him in knowledge and power and sight and hearings. He possesses all things and He is ultimate rich and all come from Him and will return to Him.
Allah sets up microwave of wind for transferring data millions years ago which is now being used in modern IT.
It sounds like you're referring to the natural principles of electromagnetic waves and wind patterns, which have existed for millions of years and are now being harnessed in modern technology. While the Quran and other religious texts mention the power of wind and natural forces, the specific concept of "microwaves of wind for transferring data" is more of a metaphorical or poetic expression rather than a direct scientific statement.
Microwaves, a type of electromagnetic wave, are indeed used for wireless communication, satellite transmissions, and radar. These waves travel through the atmosphere and have been crucial in shaping modern IT and telecommunications. Wind, on the other hand, plays a role in weather patterns, energy production, and even early forms of communication, like carrying smoke signals or dispersing sound.
If you're drawing a philosophical or theological connection, you might be suggesting that the natural laws governing the universe—set in motion by a higher power—are now being understood and applied by humans in innovative ways. This aligns with the idea that scientific discoveries are uncovering the intricate designs already present in nat
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
During committing sin human being has to strive against himself.
Yes, when committing a sin, a human being experiences an internal struggle between their desires (nafs), the whispers of Shaytan, and their conscience (Iman). This struggle is a test from Allah and a part of life’s journey toward righteousness.
"And as for those who strive in Our cause, We will surely guide them to Our ways. And indeed, Allah is with the doers of good." (Quran 29:69)
➡️ When committing sin, a person moves between Nafs al-Ammarah and Nafs al-Lawwamah. The goal is to elevate to Nafs al-Mutma’innah.
"Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness and bounty from Him." (Quran 2:268)
➡️ Fighting Shaytan’s whispers is part of the struggle against sin.
"A'udhu billahi min ash-shaytan ir-rajim" (I seek refuge in Allah from the accursed Shaytan).
"Indeed, good deeds erase bad deeds. That is a reminder for those who remember." (Quran 11:114)
Striving against oneself while committing a sin is a natural struggle that every human faces. However, overcoming this struggle through faith, repentance, and self-discipline leads to purification and closeness to Allah
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Why does human incline to evil did?
Humans incline toward evil deeds due to a combination of internal and external factors, including their natural disposition, desires, and influences from Satan. Below are some key reasons why humans are drawn to wrongdoing:
"Indeed, We have created man from a drop of fluid, to test him; and We made him hearing and seeing. Indeed, We guided him to the way, be he grateful or ungrateful." (Quran 76:2-3)
"Indeed, the soul is ever inclined to evil, except those upon whom my Lord has mercy." (Quran 12:53)
"I will surely sit in wait for them on Your straight path. Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]." (Quran 7:16-17)
"And Satan made their deeds appear good to them and averted them from the right path, though they were capable of perceiving." (Quran 29:38)
"Beautified for people is the love of that which they desire—of women and sons, heaped-up sums of gold and silver, fine branded horses, and cultivated land. That is the enjoyment of worldly life, but Allah has with Him the best return." (Quran 3:14)
"A person is upon the religion of his close friend, so let one of you look at whom he befriends." (Tirmidhi 2378)
"And do not be like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient." (Quran 59:19)
"When Allah intends good for someone, He gives him understanding of the religion." (Bukhari 71)
"And [mention] when We said to the angels, 'Prostrate to Adam,' and they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers." (Quran 2:34)
The inclination toward evil is part of human nature, but Allah has given guidance through the Quran, the Prophet’s teachings, and free will to choose righteousness. By strengthening faith, controlling desires, and seeking Allah’s help, humans can resist evil and strive toward goodness
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Concept of judgement in Hereafter life for human and Jinn
The concept of judgment in the Hereafter for both humans and jinn is a fundamental belief in Islam, Christianity, and Judaism, with variations in interpretation across these faiths. In Islam, the Day of Judgment (Yawm al-Qiyamah) is a central tenet where all creatures, including humans and jinn, will be held accountable for their deeds. Below is an explanation of this concept from an Islamic perspective:
"And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is even the weight of a mustard seed, We will bring it forth. And sufficient are We as an accountant." (Quran 21:47)
"Then as for he who is given his record in his right hand, he will be judged with an easy reckoning..." (Quran 84:7-8)
"But as for he who is given his record behind his back, he will cry out for destruction." (Quran 84:10-11)
Believers who sincerely followed Allah’s guidance will enter Paradise (Jannah), while those who rejected faith and committed evil will enter Hell (Jahannam).
Intercession (Shafa’ah): Some people may be forgiven through the intercession of the Prophet Muhammad (PBUH) or by Allah’s mercy.
"And among us are the righteous, and among us are [others] not so; we are of divided ways. And we have become certain that we will never cause failure to Allah upon the earth, nor can we escape Him by flight. And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden." (Quran 72:11-13)
"And indeed, Hell is the promised place for them all. It has seven gates; for every gate is of them a portion designated." (Quran 15:43-44)
Paradise (Jannah):
Hell (Jahannam):
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Difference between morality and ethics
Aspect | Morality | Ethics |
---|---|---|
Definition | Personal principles of right and wrong | Systematic rules or guidelines for conduct in society/profession |
Origin | Internal (personal beliefs, upbringing, religion) | External (societal norms, laws, professional codes) |
Flexibility | More subjective and personal | More structured and universal within a group |
Application | Individual-based decisions | Applied to groups, institutions, or professions |
Example | A person believes lying is always wrong | A journalist follows ethical guidelines to report truthfully |
Scope | Broader and emotionally driven | More logical and rule-based |
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Human hesitates during sin at initial state but afterwards there is no such hesitation
You're highlighting an interesting psychological and moral phenomenon: initial hesitation before sinning followed by diminished hesitation upon repetition. This can be understood through various perspectives:
Hesitation before sinning is a sign that the conscience is still active. However, repeated sins dull moral sensitivity, making it easier to continue without hesitation. This is why self-reflection, repentance, and ethical discipline are often emphasized to prevent this downward spiral
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Difference between soul, life and ruh
The concepts of soul, life, and rūḥ (روح) are deeply philosophical and spiritual, often understood differently across religions and cultures. Here’s a breakdown of their differences:
Concept | Meaning | Nature | Fate After Death |
---|---|---|---|
Soul (Nafs) | The self, personality, and consciousness | Connected to both physical desires and spiritual growth | Judged and either purified or punished |
Life (Hayaat) | The biological and conscious existence in this world | Temporary, dependent on body | Ends at death but may lead to afterlife |
Rūḥ (Spirit) | The divine essence breathed into beings | Pure, from God, not controlled by humans | Returns to God |
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Difference between mind, brain and reasoning
The mind, brain, and reasoning are closely related but distinct concepts:
Brain – The physical organ inside the skull that controls bodily functions, thoughts, emotions, and memory. It is made of neurons and other cells that process information through electrical and chemical signals.
Mind – The abstract aspect of consciousness, thoughts, emotions, and perception. It is often considered the result of the brain’s activity but extends to experiences, self-awareness, and imagination.
Reasoning – The cognitive process of thinking logically, analyzing information, and making decisions. It is a function of both the brain (biological processing) and the mind (conceptual thinking).
posted by Md. Ziaur Rahman, BBA, MBA, FCA, LLB running @ March 16, 2025 0 Comments
Allah is one and second to none.
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