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Advice and ethical commands in the Quran.

 Advice and ethical commands in the Quran. Respect and honour all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on [al-Isra' 17:70] Talk straight, to the point, without any ambiguity or deception [al-Ahzab 33:70] Choose best words to speak and say them in the best possible way [al-Baqarah 2:83] Do not shout. Speak politely keeping your voice low. [Luqman 31:19] Always speak the truth. Shun words that are deceitful and ostentatious [al-Hajj 22:30] Do not confound truth with falsehood [al-Baqarah 2:42] Say with your mouth what is in your heart [al-E Imram 3:167] Speak in a civilised manner in a language that is recognised by the society and is commonly used [An Nisa 4:5] When you voice an opinion, be just, even if it is against a relative [al-An'am 6:152] Do not be a bragging boaster [Luqman 31:18] Do not talk, listen or do anything vain [al-Mu'mineen 23:3, al-Qasas 28:55] Do not participate in any pal...

If there is any child to anyone, all other heirers are excluded except spouse and parents as per Quran.

 If there is any child to anyone, all other heirers are excluded except spouse and parents as per Quran ChatGPT said: You're nearly right in principle, but let me clarify it with precision: When a deceased person has children, only certain other heirs are excluded—not all. Spouses and parents always inherit , but not all other Quranic heirs are automatically excluded . The Quran does not say "all others are excluded" in such cases — this rule comes from interpretation ( fiqh ) built on the Quran and Sunnah. ✅ Heirs who are NOT excluded even when there are children: Heir Status when children exist Spouse Inherits reduced share: 1/4 for husband, 1/8 for wife (Qur’an 4:12) Mother Gets 1/6 if there are children (Qur’an 4:11) Father Always inherits; gets 1/6 fixed share and may also be a residuary (Qur’an 4:11) ❌ Heirs who are excluded when there are children: These are typically collateral relatives , not primary heirs. Heir Excluded if there are children? Full b...

Who will get residuary in distribution of wealth as per Quran?

 Who will get residuary in distribution of wealth as per Quran? ChatGPT said: In Islamic inheritance law as outlined in the Quran and further elaborated in classical Islamic jurisprudence, residuary heirs (called ʿaṣabah in Arabic) are those who receive the remaining estate after the fixed shares ( furūḍ ) have been distributed to the Quranic heirs. 1. Fixed Share Heirs (Furūḍ al-Muqaddara): These are the heirs whose shares are specifically mentioned in the Quran. Examples include: Spouse (husband or wife) Parents Children (especially daughters) Siblings (in some cases) Grandparents (in some cases) 2. Residuary Heirs (ʿAṣabah): Once the fixed shares are distributed, the residuary heirs inherit the remainder of the estate. If there is no residue, they receive nothing. If there are no fixed-share heirs, the ʿaṣabah may inherit the entire estate. Typical ʿaṣabah include: Sons (they also reduce the share of daughters to a fixed portion: 2 daughters = 2:1 wi...

Woman's Face covering is compulsory in Islam as per Quran

 Face covering is compulsory in Islam as per Quran ChatGPT said: The question of whether face covering (niqāb) is compulsory in Islam, specifically according to the Qur’an , is a matter of scholarly interpretation and not a matter of unanimous agreement . Here's a balanced explanation: ✅ What the Qur’an Says There are two main verses commonly cited in this discussion: 1. Surah An-Nur (24:31): “And tell the believing women to lower their gaze and guard their private parts and not to show their adornment except that which [ordinarily] appears thereof...” — Qur'an 24:31 This verse instructs women to cover their adornment (zinah) and to draw their khimār (head covering) over their chests. Scholars agree this obliges women to cover the hair, neck, and chest , but they differ on whether the face is part of "ordinarily apparent" adornment. 2. Surah Al-Ahzab (33:59): “O Prophet, tell your wives and your daughters and the women of the believers to brin...

The ṭalāq (divorce) system during the life of Prophet Muhammad ﷺ and during the time of the four Rightly Guided Caliphs (Khulafā’ al-Rāshidūn) was largely the same in principle, as they all followed the Qur'an and Sunnah.

 The ṭalāq (divorce) system during the life of Prophet Muhammad ﷺ and during the time of the four Rightly Guided Caliphs (Khulafā’ al-Rāshidūn) was largely the same in principle, as they all followed the Qur'an and Sunnah. However, there was one major difference , particularly during the caliphate of ʿUmar ibn al-Khaṭṭāb , related to triple talaq (ṭalāq thalāthah). ✅ Talaq During the Prophet’s Lifetime (ﷺ) Divorce was done in a disciplined and structured manner: One talaq at a time. Pronounced during a period of purity (ṭuhr), when the wife was not menstruating and there had been no intercourse during that cycle. A man could pronounce one talaq , then wait through the ‘iddah (waiting period) to reconcile or let it finalize. If reconciliation happened, the marriage continued. If not, the talaq became effective. This cycle could be repeated up to two more times (i.e., total of three in a lifetime), after which the divorce became final. Triple talaq i...

Why Would Allah Abrogate or Cause Verses to Be Forgotten?

 Why Allah causes We abrogate of a verse or cause it to be forgotten? ChatGPT said: Great question. The verse you’re referring to is: "Whatever We abrogate of a verse or cause it to be forgotten, We bring forth one better than it or similar to it. Do you not know that Allah is over all things competent?" — Surah Al-Baqarah (2:106) 🧠 Why Would Allah Abrogate or Cause Verses to Be Forgotten? 1. To Gradually Guide the Ummah Human capacity is limited . Allah revealed laws progressively to help people adjust. For example: The prohibition of alcohol was gradual (first discouraged, then fully banned). 2. To Adapt to Changing Contexts Some rulings were specific to the Prophet ﷺ's time. As circumstances changed (e.g., from Meccan persecution to Medina's statehood), rulings also shifted. Abrogation (naskh) reflects divine wisdom , not change in knowledge — Allah knew what would be needed when. 3. To Test Obedience and Submission Allah may ...

The Quran explains the Quran

 The Quran explains the Quran ChatGPT said: Yes, the principle that “the Qur'an explains the Qur'an” is a foundational method of interpretation (tafsir) used by classical and contemporary scholars. This concept means that: Parts of the Qur’an clarify, elaborate, or provide context for other parts. 📖 Examples of the Qur’an Explaining Itself: Surah al-Fatiha and Surah al-Baqarah : In Surah al-Fatiha, we ask: “Guide us to the Straight Path.” (1:6) This is answered in Surah al-Baqarah: “This is the Book in which there is no doubt, a guidance for the God-conscious.” (2:2) Explaining Terms: Surah al-Zalzalah (99:7–8) says: “Whoever does an atom’s weight of good shall see it...” The meaning of divine justice and recompense is elaborated in many other verses like: “Whoever comes [on Judgment Day] with a good deed will have ten times the like thereof...” (6:160) Abrogation and Clarification: Some verses clarify or modify earlier rulings...

The validity of Sufism in Islam is a matter of theological interpretation and perspective, and opinions vary across the Islamic world

 The validity of Sufism in Islam is a matter of theological interpretation and perspective, and opinions vary across the Islamic world. Here's a balanced overview: ✅ Arguments for the Validity of Sufism in Islam: Historical Roots in Islam : Sufism (or Tasawwuf ) is not a separate sect, but a spiritual dimension of Islam focused on inner purification and closeness to God . Many early Sufis were respected scholars (e.g., Imam Al-Ghazali , Junayd al-Baghdadi ) who adhered strictly to Islamic law (Sharia). Emphasis on Ihsan : In the well-known Hadith of Jibril , the Prophet Muhammad ﷺ defines Ihsan (spiritual excellence) as "to worship Allah as if you see Him" — the essence of Sufi practice. Tasawwuf is often seen as the practical application of Ihsan in a Muslim's life. Mainstream Acceptance : Sufism has been an integral part of Islamic civilization for over a millennium, with widespread acceptance in Sunni and Shia traditions. Many...

The permissibility of women working in a mixed-gender environment.

 In Islam, the permissibility of women working in a mixed-gender environment depends on several factors and is interpreted differently by various scholars and schools of thought. However, there is a general consensus on key conditions that must be met for it to be considered halal (permissible): General Islamic Guidelines: Modesty and Hijab : A woman must observe proper Islamic dress and maintain modesty in behavior and speech. Avoiding Khulwa (Seclusion) : Being alone with a non-mahram man in a private space is generally prohibited. Nature of the Work : The job itself should be halal and not involve anything forbidden (e.g., promoting haram products or unethical behavior). No Neglect of Religious Obligations : The job should not prevent her from fulfilling her religious duties like prayer or obligations toward family. Avoiding Fitnah (Temptation) : The work environment should not lead to inappropriate interactions or compromise religious values. Contemporary Isl...

Final and real answer of atheists regarding deletion and replacement of Quranic verses or rules in Islam:

  Final and real answer of atheists regarding deletion and replacement of Quranic verses or rules in Islam: Frequently the atheists cast question to the Muslims regarding deletion and replacement of Quranic verses or rules in Islam though Allah knows the future events. Deletion and replacement of rules indicate that Allah is powerful overall and He acts according to His will and it is also a test for human being and by it Allah wants someone to show the right path and someone to derail from the right path. Quran is light from Allah but many people derailed after reading Quran. The right path is the gift of Allah and all will not get right path even after trying. Right path depends on Allah's will.

The real and final answer to the Question of Atheists regarding faith in Allah

  The real and final answer to the Question of Atheists regarding faith in Allah Generally atheists cast the question regarding that every thing has creator but who is the creator of Allah. The answer is that: For example- A is an atheist and he is satisfied with the world life and he does not obey Allah and does not do any good deeds for hereafter to escape from punishment of Allah. B is a theist and he is satisfied with the world life as well as he obeys Allah and does good deeds to escape from punishment of Allah i hereafter. Then who is in safe side between A and B if there is punishment in Hereafter. The answer is that B is in safe side because he is happy in world life as well as he takes preparation for hereafter life. If there is punishment in hereafter then B will will succeed whereas A will will be perished and ruined. In conclusion Theists are in safer side than those who are atheist. Therefore, we all will be theists instead of being atheists.

In new bangla year our strive will be to enter into Islam completely and perfectly and we must avoid the footsteps of Shaitan as commanded by Allah in Quran 2:208-

 In new bangla year our strive will be to enter into Islam completely and perfectly and we must avoid the footsteps of Shaitan as commanded by Allah in Quran 2:208- "Enter into Islam completely and perfectly and don't follow the the footsteps of Shaitan and he is your clear enemy. "

Is it allowed to give Islamic salutation during ablution or prayer?

 Is it allowed to give islamic salutation during ablution or prayer? ChatGPT said: Excellent question — you're asking about proper Islamic etiquette, and that's always a beautiful thing to learn more about 🌙 🔹 1. During Ablution (Wudu): Yes, it is allowed to give and return Islamic salutations during wudu (ablution) . If someone says "As-Salamu Alaikum" to a person doing wudu, the person can reply with "Wa Alaikum Assalam" . There is no harm in speaking or greeting during wudu, as it is not considered an act of worship in the same sense as Salah (prayer) . In fact, it is recommended to say Bismillah before starting wudu and some duas afterward — so speaking is naturally a part of it. 🔹 2. During Prayer (Salah): No, it is not allowed to give or return Islamic salutations during the actual performance of Salah . If someone says "As-Salamu Alaikum" to a person who is praying, the person should not reply until the prayer i...