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Christianity and, Hinduism and Jews must follow prophet Muhammad SWS SWS because:

 

 

Biblical prophecies about Muhammad(sa)

by Maulana Ataullah Kaleem

Allah says in the Holy Quran:

“… Those who follow the Messenger, the Immaculate One, whom they find mentioned in the Torah and the Gospel which are with them.” Al-Quran 7:158)

No doubt there are many prophecies regarding the advent of the Holy Prophet Muhammad(saw) in the Bible, but in the above quoted Quranic verse, the Torah and the Gospels are especially mentioned; because Moses(as) and Jesus(as) were prominent figures among all Israelite prophets.

Muslims look upon the source of Bible as holy and divine and its medium as truthful men. And here is a verse of Al-Quran which confirms this statement:

” Say ye: We believe in Allah and what has been revealed to us, and what was revealed to Abraham and Ishmael and Isaac, and Jacob, and his children, and what was given to Moses and Jesus, and what was given to all other prophets from their Lord. We make no difference between any of them; and to Him we submit ourselves.” (Al Quran 2:137)

Of course, Muslims regard the Christian Scriptures as interpolated, but interpolation still implies retention of some original truths.

The principle that the Holy Prophet Muhammad(saw) testifies to the truth of all previous revelations, furnishes a strong foundation for harmony between the various religions of the world, as well as for the unity of the human race. The fact that all of the foregoing prophets testify to the truth of Prophet Muhammad(saw) constitutes a yet stronger testimony to the truth of Islam and the Unity of religions.

Moses(as) prophesied about Hazrat Muhammad(saw).

In Deuteronomy 18:17-19, Moses(as) prophesied:

“And the Lord said unto me. They have well spoken that which they have spoken, I will raise them up a prophet from among their brethren like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.”

The foretold prophet in this prophecy was not Jesus Christ(as), nor any other Israelite prophet, because none of them ever claimed to be the prophet promised here. We read in the Gospel of John (1:19-21) that in the time of Jesus, the Jews were expecting the advent of three prophets. Firstly Elias, secondly Christ(as), thirdly a prophet of such universal fame that in his case no other specification was thought necessary. “The Prophet” was enough to convey what was meant. Jesus(as) claimed to be the Christ and he regarded John the Baptist as Elias (Matthew 11:14, 17:10-13). Further, he prophesied about his second advent in the last days when true faith would disappear from the earth (Luke 18:8).

Hazrat Muhammad(saw) to come before the Second Advent of Jesus(as)

Peter describing the time of “That Prophet” says:

“He shall send Jesus Christ which before was preached unto you; whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, a Prophet shall the Lord your God raise up unto you of your brethren like unto me; him shall ye hear in all things whatsoever he shall say unto you.” (The Acts 3:20-22)

These words of Peter evidently imply that the advent of “that prophet” will take place before the second advent of Jesus Christ(as). Jesus(as) pointed out in the parable of the vineyard that after him shall come the Lord of vineyard and added:

“The kingdom of God shall be taken from you and given to a nation bringing forth fruits thereof.” Matthew 21:43)

Thus Jesus(as) has made it clear that the Prophet who was to come after him was not to be of the Israelites, but from another nation – their brethren, the Ishmaelites.

This prophecy has been fulfilled in the person of Hazrat Muhammad(saw), the Holy Founder of Islam. For in the first place, he came from among the descendents of Ishmael(as), the brethren of Israelites; so that the promise of God concerning Ishmael(as) be fulfilled: ” I have blessed him… and I will make him a great nation.” (Genesis 17:20)

Secondly, he was the prophet who came with a new law — the law of the Quran. None of Israelite prophets including Jesus of Nazareth(as), with the exception of Moses(as), brought a new law or dispensation; not did any of them claim to have been like unto Moses(as). On the other hand, it has been expressly written about Hazrat Muhammad(saw) in the Holy Quran that he was the prophet like unto Moses(as).

“We have raised a prophet among you like unto the prophet that We sent to Pharoah” (73:16). Again, it invites the attention of the Jews to the prophecy in Deuteronomy 18:18 in these words: “A witness from among the Israelites has borne witness of one like him.” (Al-Quran 46:11)

The third proof is that Hazrat Muhammad(saw) spoke naught from himself as it was written in the prophecy (‘whatsoever he shall hear that he shall speak in my name’). In the Holy Quran, all the chapters begin with the words: “In the name of God, the Gracious, the Merciful”.

Lord Manifests On Mount Paran

There is an important prophecy in the Bible:

“And he said, the Lord came from Sinai, and rose up from Seir unto them; he shined forth from Mount Paran, and he came with ten thousand saints; from right hand went a fiery law for them.” (Deuteronomy 33:2)

Coming from Sinai refers to the appearance of Moses(as) and rising up from Seir alludes that of Jesus(as). The prophet who shone forth from Mount Paran could be no other than the Holy Prophet(saw) of Arabia, as Paran is the ancient name of the part of Arabia where the children of Ishmael(as), the ancestors of Hazrat Muhammad(saw), settled. The Arabic form of the word Paran is Faran or Pharan. Jacut’s Geographishes Worterbuch (F. Westenfielt, Leipzig, 1862, Vol. III, P834) says that Faran is a name of Mecca. The word Faran seems to be the Arabic Farran. It means two refugees. It appears that the place took the name from Hager and Ishmael(as), who came there as refugees. Dr. A. Benisch call it in his translation of Pentateuch the desert of Paran.

What unmistakably points to the identity of Hazrat Muhammad(saw) is the phrase: “he came with ten thousands of saints” and “from his right hand went a fiery law for them.” At the time of the conquest of Mecca, ten thousand holy men followed at his heels and he was the bearer of the law of the Quran. Hence, the prophecy has been wonderfully fulfilled in the person of Holy Prophet Muhammad, (peace and blessings of God be upon him).

Arabia is the land of the Promised One

A third prophecy is:

“The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companions of Dedanim. The inhabitants of the Land of Tema brought water to him that was thirsty, they prevented with their bread him they fled. For they fled from the swords, from the drawn swords and from the bent bow, from the grievousness of war. For thus hath the Lord said unto me, within a year, according to the years of a hireling, and all the glory of Kedar shall fail; And the residue of number of archers, the mighty men of the children of Kedar, shall diminished: for the Lord God of Israel hath spoken it.” (Isaiah 21:13-17)

The first point to bear in mind in connection with this prophecy is that Arabia is the scene of the Prophecy. This is most significant. Hazrat Muhammad(saw) appeared in Arabia.

Secondly, the prophecy speaks of “Him that fled”. The flight of Hazrat Muhammad(saw) is momentous event in the history of the world. It is upon the flight of Hazrat Muhammad(saw) from Mecca that the Muslim calendar begins.

Thirdly, “fled from drawn swords” conclusively proves the fulfillment of the prophecy in Hazrat Muhammad(saw) who fled from Mecca when his house was surrounded by his deadly enemies who stood there, drawn swords in had, thirsty for his blood.

Fourthly, another clear testimony in favor of Hazrat Muhammad(saw) is found in: “within a year… all the glory of Kedar will fail… the mighty men of Kedar shall diminish.” This was fulfilled in the battle of Badr which occurred within a year from the flight of Muhammad, and in which battle, the Quraish of Mecca (Kedar) sustained a crushing defeat; most of their mighty men fell.

Rev. C. Forster locates the Kedar in Hedjaz and identifies them with Koraish. See: The Historical Geography of Arabia by Rev. C. Forster, pp. 244-265.

The Name Muhammad Mentioned in the Bible

There is an important prophecy in the Song of Solomon (5:9-16). In this prophecy, the one who is spoken of here is the beloved of God. One of the titles of Hazrat Muhammad(saw) is Habibullah — the beloved one of God. Secondly: “My beloved is white and ruddy”. This was the color of Hazrat Muhammad(saw), Thirdly, “Chiefest among then thousands”. We have already shown that Hazrat Muhammad(saw) was at the head of ten thousand followers at the time of the conquest of Mecca. The fourth and most striking point in this prophecy is the name of Hazrat Muhammad(saw) in verse 16. It reads: “Yea, he is altogether lovely” in English Bible. In the Hebrew Bible, the word is “Muhammad-im”. See Hebrew Bible printed for the British and Foreign Bible Society by Trowitzsch & Sons, Berlin, P. 1159.

The Promised Comforter of the Gospel

The prophecy runs as follows:

“If ye love me, keep my commands. And I will pray to the Father and He shall give you another Comforter. That he may abide with you forever; even the Spirit of truth.” (John 14:15-17)

“But the Comforter which is the Holy Ghost whom the Father will send in my name, he shall teach you all things..” (John 14:26)

Again:

“Nevertheless, I tell you the truth; it is expedient for you that I go away, for if I go not away the Comforter will not come unto you; but if I depart, I will send him unto you.” (John 16:7)

“I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself; but whatsoever he shall hear, that shall he speak; and he will shew you things to come. He shall glorify me.” (John 16:12-14)

John 14:26 says that the Holy Ghost is the Comforter. This claim is contrary to the plain and unambiguous words of John 16:7, wherein Jesus(as) says that his going away, i.e., the death of Jesus is inevitably necessary of the coming of the Comforter. The New Testament says that John was filled with the Holy Ghost even before he was born (Luke 1:14), and speaks of Jesus(as) himself as receiving the Holy Ghost in the form of a dove (Matthew 3:16)Thus, the Holy Ghost was wont to visit men before Jesus(as) as well as in his own time. To what, then is the reference in the words, “If I go not away the Comforter will not come unto you.” Surely not to the Holy Ghost; for it is a matter of common knowledge that the Holy Ghost was co-existing with Jesus(as), and it would be sacrilegious to think for a moment that Jesus(as) was without the Holy Ghost. So, the Comforter was someone other than the Holy Ghost.

This also supports our assertion that there have been many interpolations in the existing Christian Bible. It is quite obvious that the Comforter cannot be the Holy Ghost, as Jesus(as) uses the pronoun “he” instead of “it” in connection with the Comforter.

Comforter Was To Bring Complete Teachings

According to the prophecy: The Comforter, the Spirit of truth, “will guide you into all truth”. The Holy Prophet Muhammad(saw) was the only prophet who claimed to have brought the complete teachings through the Holy Quran about which Devenport Says:

” The Quran is the general code of the Muslim world; a social, civil, commercial, military, judicial, criminal, penal and yet religious code; by it everything is regulated; from the ceremonies of religion to those of daily life; from salvation of the soul to the health of the body; from the rights of general community to those of society, from morality to crime, from punishment here to that of the life to come.”

According to the prophecy: the Comforter would not speak of himself but “whatsoever he shall hear, that shall he speak”. The spirit descended upon the Apostles at Pentecost was not the Comforter who should not speak of himself, for this spirit broke even the body in which it dwelt. “Me, I, my, we, ourselves” were words uttered by Peter, John, Phillip, James, and by twelve when they assembled together. Hence, the words of prophecy cannot be twisted to the Holy Ghost, which was given to them already as is clear from John 20:22 — “And when he (Jesus) had said this, he breathed on then, and saith unto them. Receive ye the Holy Ghost.”Moreover, the Holy Ghost, being the third person of the Trinity, is a co-partner in the God-head and has a fair claim to at least one third of it. Why, then should it be reduced to the status of a recipient, hearing anything from any other person. It is, on the hand, the active agent imparting words to others who should communicate them to mankind. Obviously, the passage refers to a man inspired by God, who will transmit to others nothing beyond what is revealed to him. “He doth not speak of himself, but it is the word of God that is revealed to him” says the Holy Quran (53:4-5).

The Comforter is repeatedly spoken of in the Bible as the “Spirit of Truth” and it may be observed here in passing that the word Comforter cannot, by stretch of fancy, be twisted to fit in with the Holy Ghost, for nowhere in the Bible is the latter called the Spirit of Truth. Furthermore, Jesus(as) speaks of Him as another Comforter. Jesus(as) himself, of course, was one Comforter. The other Comforter foretold, therefore, must also be mortal like himself.

The Quranic picture is the same in this respect when it proclaims the advent of the Holy Prophet(saw) thus: “Qul Jaa’al Haqqo Wa Zahaqal Baatilo, Innal Baatila Kaana Zahooqa” — Say, the Spirit of Truth is come and falsehood is vanished. (Al-Quran 17:82)

It is futile to object that the Holy Prophet(saw) was a man and not a “Spirit”. The Bible itself has used the word “Spirit” in a large variety of senses, as for example: “The Spirit is willing but flesh is weak” where it signifies the spiritual part of man. Again, it is also used to stand for God, both in the Holy Quran and the Bible, as descending upon the righteous, and yet again it signifies a holy person: That which is born of the spirit is spirit”. The Christian contention that the word “spirit” cannot apply to corporal being is therefore without basis.

Hazrat Muhammad(saw) Cleared Jesus(as) of All False Charges

Another function of the Comforter is: “He shall glorify me,” which implies the presence of a human being to bear evidence. What the Holy Ghost can, at best, do is no more than to install into human minds. This, however, is anything but glorifying. Even granting, for the sake of argument, that the Holy Ghost did actually bear witness through human beings, the question arises whether he did purify Jesus(as) of the false charges laid at his door.The Jews heaped curses upon him and alleged that he had died on the cross, which they regarded according to the Scriptures as an accursed death. Did the Christians, inspired by the Holy Ghost, clear him of this? No! On the contrary, they assisted the Jews in their blasphemous propaganda, by admitting his death on the cross. Furthermore, they imputed to him the most abominable offense, namely, that he called himself the son of God in the literal sense.

The Holy Prophet Muhammad (peace and blessing of God be upon him) alone fulfilled these prophetic words of the Gospel. He it was who emphatically pronounced the divine word: “I shall purify thee (O Jesus) of all the false charges imputed to thee by the disbelievers.” (Al-Quran 3:56) How far the Holy Prophet(saw) succeeded in achieving this can be judged from the fact that every Muslim looks upon Jesus (peace be upon him) as the righteous servant of God, as His Prophet. Belief in Jesus(as) forms a part of Muslim’s faith.

Another characteristic of the Promised Comforter, as set forth in the Gospel, has proved another stumbling block to the Christians. “That he (the Comforter) may abide with you for ever” gives them the erroneous impression that the Comforter, in order to be immortal, must need be a “spirit” and not a human being, which betrays their ignorance of the Bible itself.

The very words of Jesus(as) in this connection will suffice to remove this erroneous idea: “He shall give you another Comforter that he may abide with you for ever”, clearly indicate that the Comforter will abide for ever in a certain sense in which Jesus himself shall not.

As a matter of fact, when Jesus(as) spoke of the cessation of his own life and the continuation of that of Comforter, he implicitly referred to the duration of their existence through their teachings and their spiritual influence on mankind.

When a Prophet is raised up for the reformation of a people, he is equipped with a two-fold weapon – a code of laws wherewith to regulate the life of man, and a personal magnetism exercising an ennobling influence upon whomsoever he may come in contact with. In both these respects, Jesus(as) has ceased to exist long since, while the Holy Prophet of Islam lives on to this day and shall live on for ever.

Jesus(as) came with a set of laws and spiritual force, whereby he effected a considerable reformation among his own people for a time. But, by and by the laws that were suited to the stage of society ceased to be of practical utility when found with the subsequent growth and development of that society, and the spiritual force that had wrought miracles of old, lost its efficacy and vanished. Thus arose the need for another Comforter who should bring with him a perfect law, not for a particular clan or clime but for the whole of the human race.

Civilization was, by this time, sufficiently grown up, to receive teachings which went far beyond the mental capacity of the Jews of his time. A perfect law to regulate the whole human society was thus required to replace the inadequate code of Jesus(as). Hazrat Muhammad(saw) was raised to meet the need in reference to which the Holy Quran says: “And We have not sent thee but as an embodiment of mercy for all the worlds (i.e., for all peoples and all ages)”. (Al-Quran 21:108)

The concepts of Hereafter life in major religions.

 The concept of the hereafter, or life after death, is a central belief in many religions and spiritual traditions. Here's a brief overview of how different religions view the hereafter:

1. Christianity: In Christianity, the hereafter typically refers to Heaven and Hell. Heaven is seen as a place of eternal joy and closeness to God for those who have lived righteous lives, while Hell is viewed as a place of eternal separation from God and suffering for those who have rejected God's grace.

2. Islam: In Islam, the hereafter is often referred to as the "Akhirah." Muslims believe in a Day of Judgment, where all souls will be judged based on their deeds in life. Those who followed Allah's guidance and lived righteous lives will enter Paradise (Jannah), while those who did evil will be punished in Hell (Jahannam).

3. Judaism: Judaism traditionally focuses more on life in this world rather than the afterlife. However, there are beliefs about a place of punishment (Gehenna) and a place of reward (Gan Eden) based on one's actions in life. The specifics of the afterlife are less emphasized compared to Christianity and Islam.

4. Hinduism: Hindu beliefs in the afterlife vary, but there is a concept of reincarnation (samsara) based on karma (actions). The ultimate goal is to break the cycle of reincarnation and achieve liberation (moksha), where the soul merges with the divine. The afterlife can involve various realms or states depending on one's karma.

5. Buddhism: Buddhism also believes in reincarnation and karma. The goal is to attain Nirvana, a state of liberation from suffering and rebirth. Different Buddhist traditions have varying beliefs about the afterlife, with some emphasizing different realms or states of existence.

6. Sikhism: Sikhs believe in reincarnation and karma similar to Hinduism, but they emphasize the importance of devotion to God (Waheguru) and the pursuit of union with God. The ultimate goal is to merge with God and end the cycle of rebirth.

These are brief summaries, and beliefs about the hereafter can vary widely within each religion, influenced by different sects, traditions, and interpretations. The afterlife is often seen as a realm where the consequences of one's actions in life are realized, leading to either reward or punishment, or spiritual progress toward ultimate liberation or union with the divine.

Action of resistance in Gaza of Palestine.

 

What will happen to those who never heard of Islam before death? Will Allah punish them or save them.

 Praise be to Allah.

It is part of the justice of Allah that He does not punish any people until He has first sent a warning to them and unless there is evidence against them. Allah does not treat anybody unfairly. Allah says (interpretation of the meaning): “And We never punish until We have sent a Messenger (to give warning).” [Al-Isra 17:15]

In his Tafsir (commentary) on this verse, Ibn Kathir (may Allah have mercy on him) said: 

“These words, ‘And We never punish until We have sent a Messenger (to give warning)’ tell us of the justice of Allah, may He be Exalted, and that He does not punish anyone until after He has established evidence against him by sending a Messenger to him. This is like the verse (interpretation of the meaning): “Every time a group is cast therein [into Hell], its keeper will ask, Did no warner come to you? They will say, Yes indeed; a warner did come to us, but we belied him and said: Allah never sent down anything (of revelation), you are only in great error.” [Al-Mulk 67:8] and: “And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of its prisoners). And its keepers will say, Did not the Messengers come to you from yourselves, - reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours? They will say: Yes, but the Word of torment has been justified against the disbelievers!” [Al-Zumar 39:71]

A person who has never heard of Islam or the Prophet (peace and blessings of Allah be upon him), and who has never heard the message in its correct and true form, will not be punished by Allah if he dies in a state of disbelief . 

If it were asked what his fate will be, the answer will be that Allah will test him on the Day of Resurrection: if he obeys, he will enter Paradise and if he disobeys he will enter Hell. The evidence for this is the Hadith of Al-Aswad ibn Sari` (may Allah be pleased with him), who reported that the Prophet of Allah (peace and blessings of Allah be upon him) said: There are four (who will protest) to Allah on the Day of Resurrection: the deaf man who never heard anything, the insane man, the very old man, and the man who died during the Fatrah (the interval between the time of `Isa (Jesus, upon whom be peace) and the time of Muhammad (peace and blessings of Allah be upon him)). The deaf man will say, O Lord, Islam came but I never heard anything. The insane man will say, O Lord, Islam came but the children ran after me and threw stones at me. The very old man will say, O Lord, Islam came but I did not understand anything. The man who died during the Fatrah will say, O Lord, no Messenger from You came to me. He will accept their promises of obedience, then word will be sent to them to enter the Fire. By the One in Whose Hand is the soul of Muhammad, if they enter it, it will be cool and safe for them.

According to another report, he said: “Whoever enters it, it will be cool and safe for him, and whoever does not enter it will be dragged to it.” (The Hadith was reported by Imam Ahmad and Ibn Hibban, and classed as authentic by Al-Albani, Sahih Al-Jami, 881)

Everyone who hears the message of Islam in a sound and correct form (and rejects it), will have evidence against him. Whoever dies without having heard the message or having heard it in a distorted form, then his case is in the hands of Allah. Allah knows best about His creation, and He will never treat anyone unfairly. And Allah is All-Seer of His slaves.

And Allah knows best.

No death exists in hereafter and no excuse will be approved.

 No death exists in hereafter and no excuse will be approved. 

As for the disbelievers, they will have the Fire of Hell, where they will not be ˹allowed to be˺ finished by death, nor will its torment be lightened for them. This is how We reward every ˹stubborn˺ disbeliever. There they will be ˹fervently˺ screaming, “Our Lord! Take us out ˹and send us back˺. We will do good, unlike what we used to do.” ˹They will be told,˺ “Did We not give you lives long enough so that whoever wanted to be mindful could have done so? And the warner came to you. So taste ˹the punishment˺, for the wrongdoers have no helper.”

Al Quran 35:36-37

Allah asked the Sky, mountain and the Earth to bear the Quran but each of the three refused to bear the Quran fearing that they could not comply with rules and regulations of Quran but human beings accepted to bear the burden of Quran without realizing the consequences and out of ignorance.

 Allah asked the Sky, mountain and the Earth to bear the Quran but each of the three refused to bear the Quran fearing that they could not comply with rules and regulations of Quran but human beings accepted to  bear the burden of Quran without realizing the consequences and out of ignorance. 

"Indeed, We offered the trust (Quran) to the heavens and the earth and the mountains, but they ˹all˺ declined to bear it, being fearful of it. But humanity assumed it, ˹for˺ they are truly wrongful ˹to themselves˺ and ignorant ˹of the consequences˺,"

Al Quran 33:72.

Allah describes the condition of those people who blindly follow the elite class and leaders in the society and commit or assist to commit sin.

 Allah describes the condition of those people who blindly follow the elite class and leaders in the society and commit or assist  to commit sin.

"On the Day their faces are ˹constantly˺ pushed in the Fire, they will cry, “Oh! If only we had obeyed Allah and obeyed the Messenger!” 

And they will say, “Our Lord! We obeyed our leaders and elite, but they led us astray from the ˹Right˺ Way. Our Lord! Give them double ˹our˺ punishment, and condemn them tremendously.”

Al Quran 33:66-68

Human beings have no control over creating female or Male children and totally under the control and will of Allah. Allah creates whatever He wants and wills.

 Human beings have no control over creating female or Male children and totally under the control and will of Allah. Allah creates whatever He wants and wills.

"To Allah ˹alone˺ belongs the kingdom of the heavens and the earth. He creates whatever He wills. He blesses whoever He wills with daughters, and blesses whoever He wills with sons, or grants both, sons and daughters, ˹to whoever He wills˺, and leaves whoever He wills infertile. He is indeed All-Knowing, Most Capable."

Al Quran 42:49-50.

Allah warns us of day when none will benefit others even father will not help son and vice versa.

 Allah warns us of day when none will benefit others even father will not help son and vice versa. 

O humanity! Be mindful of your Lord, and beware of a Day when no parent will be of any benefit to their child, nor will a child be of any benefit to their parent. Surely Allah’s promise is true. So do not let the life of this world deceive you, nor let the Chief Deceiver deceive you about Allah.

Al Quran 31:33.

Allah commands us to be muslims and forbids us to divide Muslim community in various sects such as salafi, Shia, Sunnis, Ahle hadiths, kaderia, Nakshibandhi, Chistia, Chormonai, Atrashi, Uzani, Deobondi, Brelovi, Hanafi, Shafi, Maleki, Hamboli etc. These are people's mind made sects for which Allah never sends deed or certificate and dividing Islam is an act of devil. In Quran no other names are found except Muslim.

 Allah commands us to be muslims and forbids us to divide Muslim community in various sects such as salafi, Shia, Sunnis, Ahle hadiths, kaderia, Nakshibandhi, Chistia, Chormonai, Atrashi, Uzani, Deobondi, Brelovi,  Hanafi, Shafi, Maleki, Hamboli etc. These are people's mind made sects for which Allah never sends deed or certificate and dividing Islam is an act of devil. In Quran no other names are found except Muslim. 

"O believers! Be mindful of Allah in the way He deserves, and do not die except in ˹a state of full˺ submission (being true muslim)˹to Him˺.

Al Quran 3:102

The worldly life in light of Quran:

 The worldly life in light of Quran:

This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew.

Al Quran 29:64

Allah only possesses the right of true guidance and even the prophets have no authority to offer guidance to one whom he loves if Allah does not will.

 Allah only possesses the right of true guidance and even the prophets have no authority to offer guidance to one whom he loves if Allah does not will. 

"You surely cannot guide whoever you like O Prophet but it is Allah Who guides whoever He wills, and He knows best who are fit to be guided."

Al Quran 28:56

The respected lady became muslim after studying Quran.