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  Praying Taraaweeh in congregation in Ramadaan is Sunnah and not a bid’ah (innovation)  21740 Publication : 06-09-2008 Views : 30686 EN Question Is praying Taraaweeh in congregation considered to be a bid’ah (innovation), because it was not done at the time of the Prophet and the first one who established that was ‘Umar ibn al-Khattaab (may Allaah be pleased with him)? Answer Praise be to Allah. The view that Taraaweeh prayer is a bid’ah is not valid. Rather we should ask whether it was one of the Sunnahs of ‘Umar ibn al-Khattaab, because it was not done at the time of the Prophet (peace and blessings of Allaah be upon him) but it was done in ‘Umar’s time, or was it one of the Sunnahs of the Prophet (peace and blessings of Allaah be upon him)?  Some people claim that it was one of the Sunnahs of ‘Umar, and they base that on the fact that ‘Umar “commanded Ubayy ibn Ka’b and Tameem al-Daari to lead the people in praying eleven rak’ahs.” He went out the same night and saw the people pray

  Tawheed (Divine Unity) Related topic Someone believes that the awliya’ are our protectors, and he quotes a verse from the Qur’an as evidence  05-12-2017          Question 266635 I have a friend who believes that the Messenger of Allah and pious people, whom he calls Awliya like Abdul Qadir Jeelani,are our protectors and helpers in this world besides Allah.He quotes ayah no.55 of Surah Al-Maidah in support of his belief. Kindly clarify the actual meaning of the Ayah Answer Praise be to Allah. Firstly: Allah, may He be exalted, says (interpretation of the meaning): “Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship]” [al-Maa’idah 5:55]. The word waliy [translated here as ally] means a lover, friend and supporter. This is indicated by the linguistic meaning and the context of the verse. As for the linguistic meaning, it says in al-Qaamoos al-Muheet (p. 1344): Al-walyu means closenes

  Al-Ghazzaali was Muhammad ibn Muhammad ibn Muhammad ibn Ahmad al-Toosi, who was known as al-Ghazzaali. He was born in Toos in 450 AH. His father used to spin wool and sell it in his shop in Toos.  The life of al-Ghazzaali needs to be discussed at length because he went through a number of stages. He indulged in philosophy, then he recanted and rejected that. After that he indulged in what is known as ‘ilm al-kalaam (Islamic philosophy) and gained a sound grasp of its basic principles; then he rejected that after it became clear to him that it was corrupt and filled with contradictions. He was focusing on ‘ilm al-kalaam during the period when he refuted philosophy, and at that time he was given the title of Hujjat al-Islam, after he had refuted the arguments of the philosophers. Then he recanted ‘ilm al-kalaam and turned away from it. He followed the path of the Baatiniyyah (esotericists) and learned their knowledge, but then he rejected that and showed the beliefs of the Baatiniyyah

  The forbidden Rumi – Jalaluddin Rumi EXPOSED Rumi was a kafir mushrik Date:  July 1, 2017 Author:  path2jannah 0  Comments A very rude and disrespectful poem.  Shocking! Quoting Rumi’s poem:  P125-127, poem 31. “ What is to be done, O Moslems? for I do not recognize myself.  I am neither Christian, nor Jew, nor Gabr, nor Moslem.  I am not of the East, nor of the West, nor of the land, nor of the sea;  I am not of Nature’s mint, nor of the circling’ heavens.  I am not of earth, nor of water, nor of air, nor of fire;  I am not of the empyrean, nor of the dust, nor of existence, nor of entity.  I am not of India, nor of China, nor of Bulgaria, nor of Saqsin  I am not of the kingdom of ‘Iraqain, nor of the country of Khorasan  I am not of the this world, nor of the next, nor of Paradise, nor of Hell  I am not of Adam, nor of Eve, nor of Eden and Rizwan.  My place is the Placeless, my trace is the Traceless ;  ‘Tis neither body nor soul, for I belong to the soul of the Beloved.  I have pu