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If the Qur’an is perfect and complete and contains everything needed for the laws and regulations of sharee‘ah, what need is there for the Sunnah?

  If the Qur’an is perfect and complete and contains everything needed for the laws and regulations of sharee‘ah, what need is there for the Sunnah?  93111 Publication : 19-01-2015 Views : 67544 EN Question If the Qur’an is perfect and complete and contains everything needed for the laws and regulations of sharee‘ah, what need is there for the Sunnah? Answer Praise be to Allah. Firstly:  The enemies of Islam are always keen to cast aspersions upon the religion of Allah, may He be exalted, in various ways and by various means. They spread their specious arguments and misguidance among the ordinary Muslims and they are followed by some of those among the Muslims who are weak in faith and ignorant. If one of these ordinary people were to give the matter a little thought, he would realise that their specious arguments are invalid and their argument is worthless.  One of the easiest ways in which the ordinary Muslim can refute this flimsy specious argument is to ask himse...

Praying Taraaweeh in congregation in Ramadaan is Sunnah and not a bid’ah (innovation)

  Praying Taraaweeh in congregation in Ramadaan is Sunnah and not a bid’ah (innovation)  21740 Publication : 06-09-2008 Views : 30686 EN Question Is praying Taraaweeh in congregation considered to be a bid’ah (innovation), because it was not done at the time of the Prophet and the first one who established that was ‘Umar ibn al-Khattaab (may Allaah be pleased with him)? Answer Praise be to Allah. The view that Taraaweeh prayer is a bid’ah is not valid. Rather we should ask whether it was one of the Sunnahs of ‘Umar ibn al-Khattaab, because it was not done at the time of the Prophet (peace and blessings of Allaah be upon him) but it was done in ‘Umar’s time, or was it one of the Sunnahs of the Prophet (peace and blessings of Allaah be upon him)?  Some people claim that it was one of the Sunnahs of ‘Umar, and they base that on the fact that ‘Umar “commanded Ubayy ibn Ka’b and Tameem al-Daari to lead the people in praying eleven rak’ahs.” He went out the same night and saw t...

Someone believes that the awliya’ are our protectors, and he quotes a verse from the Qur’an as evidence

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  Tawheed (Divine Unity) Related topic Someone believes that the awliya’ are our protectors, and he quotes a verse from the Qur’an as evidence  05-12-2017          Question 266635 I have a friend who believes that the Messenger of Allah and pious people, whom he calls Awliya like Abdul Qadir Jeelani,are our protectors and helpers in this world besides Allah.He quotes ayah no.55 of Surah Al-Maidah in support of his belief. Kindly clarify the actual meaning of the Ayah Answer Praise be to Allah. Firstly: Allah, may He be exalted, says (interpretation of the meaning): “Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship]” [al-Maa’idah 5:55]. The word waliy [translated here as ally] means a lover, friend and supporter. This is indicated by the linguistic meaning and the context of the verse. As for the linguistic meaning, it says in al-Qaamoos al-Muheet ...

Imam Ghazzali was derailed from Islam and was confused and joined derailed path of Sufism.

  Al-Ghazzaali was Muhammad ibn Muhammad ibn Muhammad ibn Ahmad al-Toosi, who was known as al-Ghazzaali. He was born in Toos in 450 AH. His father used to spin wool and sell it in his shop in Toos.  The life of al-Ghazzaali needs to be discussed at length because he went through a number of stages. He indulged in philosophy, then he recanted and rejected that. After that he indulged in what is known as ‘ilm al-kalaam (Islamic philosophy) and gained a sound grasp of its basic principles; then he rejected that after it became clear to him that it was corrupt and filled with contradictions. He was focusing on ‘ilm al-kalaam during the period when he refuted philosophy, and at that time he was given the title of Hujjat al-Islam, after he had refuted the arguments of the philosophers. Then he recanted ‘ilm al-kalaam and turned away from it. He followed the path of the Baatiniyyah (esotericists) and learned their knowledge, but then he rejected that and showed the beliefs of the Baa...