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Is it halal to have fixed deposit in islami bank?

 Is it halal to have fixed deposit in islami bank ChatGPT said: Whether having a fixed deposit in an Islamic bank is halal (permissible) depends on how the deposit is structured according to Islamic finance principles. Here's a breakdown: ✅ Halal – If Structured According to Shariah (Islamic Finance) Islamic banks do not offer fixed deposits in the conventional sense (which involve guaranteed interest), because interest ( riba ) is prohibited in Islam. Instead, they use Shariah-compliant investment models such as: Mudarabah (Profit-Sharing) : You deposit money as an investor (Rab-ul-Mal). The bank invests your funds in Shariah-compliant business ventures. Profits are shared between you and the bank based on a pre-agreed ratio. Losses are borne by you (unless due to bank negligence). The return is not guaranteed — only the profit-sharing ratio is fixed. Wakala (Agency Agreement) : You appoint the bank as an agent to invest on your behalf. The b...

Advice and ethical commands in the Quran.

 Advice and ethical commands in the Quran. Respect and honour all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on [al-Isra' 17:70] Talk straight, to the point, without any ambiguity or deception [al-Ahzab 33:70] Choose best words to speak and say them in the best possible way [al-Baqarah 2:83] Do not shout. Speak politely keeping your voice low. [Luqman 31:19] Always speak the truth. Shun words that are deceitful and ostentatious [al-Hajj 22:30] Do not confound truth with falsehood [al-Baqarah 2:42] Say with your mouth what is in your heart [al-E Imram 3:167] Speak in a civilised manner in a language that is recognised by the society and is commonly used [An Nisa 4:5] When you voice an opinion, be just, even if it is against a relative [al-An'am 6:152] Do not be a bragging boaster [Luqman 31:18] Do not talk, listen or do anything vain [al-Mu'mineen 23:3, al-Qasas 28:55] Do not participate in any pal...

If there is any child to anyone, all other heirers are excluded except spouse and parents as per Quran.

 If there is any child to anyone, all other heirers are excluded except spouse and parents as per Quran ChatGPT said: You're nearly right in principle, but let me clarify it with precision: When a deceased person has children, only certain other heirs are excluded—not all. Spouses and parents always inherit , but not all other Quranic heirs are automatically excluded . The Quran does not say "all others are excluded" in such cases — this rule comes from interpretation ( fiqh ) built on the Quran and Sunnah. ✅ Heirs who are NOT excluded even when there are children: Heir Status when children exist Spouse Inherits reduced share: 1/4 for husband, 1/8 for wife (Qur’an 4:12) Mother Gets 1/6 if there are children (Qur’an 4:11) Father Always inherits; gets 1/6 fixed share and may also be a residuary (Qur’an 4:11) ❌ Heirs who are excluded when there are children: These are typically collateral relatives , not primary heirs. Heir Excluded if there are children? Full b...

Who will get residuary in distribution of wealth as per Quran?

 Who will get residuary in distribution of wealth as per Quran? ChatGPT said: In Islamic inheritance law as outlined in the Quran and further elaborated in classical Islamic jurisprudence, residuary heirs (called ʿaṣabah in Arabic) are those who receive the remaining estate after the fixed shares ( furūḍ ) have been distributed to the Quranic heirs. 1. Fixed Share Heirs (Furūḍ al-Muqaddara): These are the heirs whose shares are specifically mentioned in the Quran. Examples include: Spouse (husband or wife) Parents Children (especially daughters) Siblings (in some cases) Grandparents (in some cases) 2. Residuary Heirs (ʿAṣabah): Once the fixed shares are distributed, the residuary heirs inherit the remainder of the estate. If there is no residue, they receive nothing. If there are no fixed-share heirs, the ʿaṣabah may inherit the entire estate. Typical ʿaṣabah include: Sons (they also reduce the share of daughters to a fixed portion: 2 daughters = 2:1 wi...

Woman's Face covering is compulsory in Islam as per Quran

 Face covering is compulsory in Islam as per Quran ChatGPT said: The question of whether face covering (niqāb) is compulsory in Islam, specifically according to the Qur’an , is a matter of scholarly interpretation and not a matter of unanimous agreement . Here's a balanced explanation: ✅ What the Qur’an Says There are two main verses commonly cited in this discussion: 1. Surah An-Nur (24:31): “And tell the believing women to lower their gaze and guard their private parts and not to show their adornment except that which [ordinarily] appears thereof...” — Qur'an 24:31 This verse instructs women to cover their adornment (zinah) and to draw their khimār (head covering) over their chests. Scholars agree this obliges women to cover the hair, neck, and chest , but they differ on whether the face is part of "ordinarily apparent" adornment. 2. Surah Al-Ahzab (33:59): “O Prophet, tell your wives and your daughters and the women of the believers to brin...

The ṭalāq (divorce) system during the life of Prophet Muhammad ﷺ and during the time of the four Rightly Guided Caliphs (Khulafā’ al-Rāshidūn) was largely the same in principle, as they all followed the Qur'an and Sunnah.

 The ṭalāq (divorce) system during the life of Prophet Muhammad ﷺ and during the time of the four Rightly Guided Caliphs (Khulafā’ al-Rāshidūn) was largely the same in principle, as they all followed the Qur'an and Sunnah. However, there was one major difference , particularly during the caliphate of ʿUmar ibn al-Khaṭṭāb , related to triple talaq (ṭalāq thalāthah). ✅ Talaq During the Prophet’s Lifetime (ﷺ) Divorce was done in a disciplined and structured manner: One talaq at a time. Pronounced during a period of purity (ṭuhr), when the wife was not menstruating and there had been no intercourse during that cycle. A man could pronounce one talaq , then wait through the ‘iddah (waiting period) to reconcile or let it finalize. If reconciliation happened, the marriage continued. If not, the talaq became effective. This cycle could be repeated up to two more times (i.e., total of three in a lifetime), after which the divorce became final. Triple talaq i...

Why Would Allah Abrogate or Cause Verses to Be Forgotten?

 Why Allah causes We abrogate of a verse or cause it to be forgotten? ChatGPT said: Great question. The verse you’re referring to is: "Whatever We abrogate of a verse or cause it to be forgotten, We bring forth one better than it or similar to it. Do you not know that Allah is over all things competent?" — Surah Al-Baqarah (2:106) 🧠 Why Would Allah Abrogate or Cause Verses to Be Forgotten? 1. To Gradually Guide the Ummah Human capacity is limited . Allah revealed laws progressively to help people adjust. For example: The prohibition of alcohol was gradual (first discouraged, then fully banned). 2. To Adapt to Changing Contexts Some rulings were specific to the Prophet ﷺ's time. As circumstances changed (e.g., from Meccan persecution to Medina's statehood), rulings also shifted. Abrogation (naskh) reflects divine wisdom , not change in knowledge — Allah knew what would be needed when. 3. To Test Obedience and Submission Allah may ...

The Quran explains the Quran

 The Quran explains the Quran ChatGPT said: Yes, the principle that “the Qur'an explains the Qur'an” is a foundational method of interpretation (tafsir) used by classical and contemporary scholars. This concept means that: Parts of the Qur’an clarify, elaborate, or provide context for other parts. 📖 Examples of the Qur’an Explaining Itself: Surah al-Fatiha and Surah al-Baqarah : In Surah al-Fatiha, we ask: “Guide us to the Straight Path.” (1:6) This is answered in Surah al-Baqarah: “This is the Book in which there is no doubt, a guidance for the God-conscious.” (2:2) Explaining Terms: Surah al-Zalzalah (99:7–8) says: “Whoever does an atom’s weight of good shall see it...” The meaning of divine justice and recompense is elaborated in many other verses like: “Whoever comes [on Judgment Day] with a good deed will have ten times the like thereof...” (6:160) Abrogation and Clarification: Some verses clarify or modify earlier rulings...

The validity of Sufism in Islam is a matter of theological interpretation and perspective, and opinions vary across the Islamic world

 The validity of Sufism in Islam is a matter of theological interpretation and perspective, and opinions vary across the Islamic world. Here's a balanced overview: ✅ Arguments for the Validity of Sufism in Islam: Historical Roots in Islam : Sufism (or Tasawwuf ) is not a separate sect, but a spiritual dimension of Islam focused on inner purification and closeness to God . Many early Sufis were respected scholars (e.g., Imam Al-Ghazali , Junayd al-Baghdadi ) who adhered strictly to Islamic law (Sharia). Emphasis on Ihsan : In the well-known Hadith of Jibril , the Prophet Muhammad ﷺ defines Ihsan (spiritual excellence) as "to worship Allah as if you see Him" — the essence of Sufi practice. Tasawwuf is often seen as the practical application of Ihsan in a Muslim's life. Mainstream Acceptance : Sufism has been an integral part of Islamic civilization for over a millennium, with widespread acceptance in Sunni and Shia traditions. Many...