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 Quranic and hadith reference of sacrifice animal in the name of Allah in Islam ChatGPT said: Here are the Qur'anic and Hadith references related to the sacrifice of animals in the name of Allah in Islam: 🕋 Qur'anic References on Animal Sacrifice 1. Surah As-Saffat (37:102–107) – Story of Ibrahim and Isma'il 37:102 – "Then when he reached with him [the age of] exertion, he said, 'O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.' He said, 'O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.'" 37:107 – "And We ransomed him with a great sacrifice." 🔹 This is the foundational story behind the practice of Qurbani (Udhiyah), showing the divine origin of the ritual. 2. Surah Al-Hajj (22:34–37) – Purpose and Ritual of Sacrifice 22:34 – "And for every nation We have appointed a rite [of sacrifice] so that they may mention the name of Allah over...

  History of sacrifice animal in the name of Allah in Islam ChatGPT said: The history of animal sacrifice in the name of Allah in Islam is deeply rooted in both scripture and tradition, tracing back to the time of the Prophet Ibrahim (Abraham, peace be upon him). Here's a comprehensive overview: Origins of Animal Sacrifice in Islam 1. The Story of Prophet Ibrahim (Abraham) Foundational Narrative: The practice of sacrificing an animal in Islam originates from the story of Prophet Ibrahim, who had a dream in which Allah commanded him to sacrifice his beloved son, Isma'il (Ishmael). Qur'anic Account: The story is referenced in Surah As-Saffat (37:100–111) . Ibrahim, in obedience to Allah, prepared to carry out the command. When both he and Isma'il submitted to God's will, Allah intervened and provided a ram to be sacrificed in place of his son. "And We ransomed him with a great sacrifice." (Qur’an 37:107) This event is commemorated by Musli...

 

 Allah makes dead animal illegal but what is ruling on dead fish in Quran ChatGPT said: In the Quran, Allah generally prohibits the consumption of dead animals (carrion), but there is a specific exception made for certain types of dead animals, including fish and sea creatures . Key Verse: Surah Al-Ma'idah (5:3): "Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah...” This verse prohibits consuming dead animals (الْمَيْتَةَ — al-maytah ) in general. However, there is an exception: Hadith clarification (explaining the Quranic exception) While the Quran does not explicitly mention the exception for dead fish, the Prophet Muhammad (ﷺ) clarified it in authentic hadith : “Its water is pure and its dead are lawful.” — Sunan Abu Dawud 83, Sahih al-Jami’ 387 This hadith refers to the sea and states that dead sea creatures (like fish) are permissible to eat , even if they were not slaughtered. Conclusi...

 Is it halal to have fixed deposit in islami bank ChatGPT said: Whether having a fixed deposit in an Islamic bank is halal (permissible) depends on how the deposit is structured according to Islamic finance principles. Here's a breakdown: ✅ Halal – If Structured According to Shariah (Islamic Finance) Islamic banks do not offer fixed deposits in the conventional sense (which involve guaranteed interest), because interest ( riba ) is prohibited in Islam. Instead, they use Shariah-compliant investment models such as: Mudarabah (Profit-Sharing) : You deposit money as an investor (Rab-ul-Mal). The bank invests your funds in Shariah-compliant business ventures. Profits are shared between you and the bank based on a pre-agreed ratio. Losses are borne by you (unless due to bank negligence). The return is not guaranteed — only the profit-sharing ratio is fixed. Wakala (Agency Agreement) : You appoint the bank as an agent to invest on your behalf. The b...

 Advice and ethical commands in the Quran. Respect and honour all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on [al-Isra' 17:70] Talk straight, to the point, without any ambiguity or deception [al-Ahzab 33:70] Choose best words to speak and say them in the best possible way [al-Baqarah 2:83] Do not shout. Speak politely keeping your voice low. [Luqman 31:19] Always speak the truth. Shun words that are deceitful and ostentatious [al-Hajj 22:30] Do not confound truth with falsehood [al-Baqarah 2:42] Say with your mouth what is in your heart [al-E Imram 3:167] Speak in a civilised manner in a language that is recognised by the society and is commonly used [An Nisa 4:5] When you voice an opinion, be just, even if it is against a relative [al-An'am 6:152] Do not be a bragging boaster [Luqman 31:18] Do not talk, listen or do anything vain [al-Mu'mineen 23:3, al-Qasas 28:55] Do not participate in any pal...

 If there is any child to anyone, all other heirers are excluded except spouse and parents as per Quran ChatGPT said: You're nearly right in principle, but let me clarify it with precision: When a deceased person has children, only certain other heirs are excluded—not all. Spouses and parents always inherit , but not all other Quranic heirs are automatically excluded . The Quran does not say "all others are excluded" in such cases — this rule comes from interpretation ( fiqh ) built on the Quran and Sunnah. ✅ Heirs who are NOT excluded even when there are children: Heir Status when children exist Spouse Inherits reduced share: 1/4 for husband, 1/8 for wife (Qur’an 4:12) Mother Gets 1/6 if there are children (Qur’an 4:11) Father Always inherits; gets 1/6 fixed share and may also be a residuary (Qur’an 4:11) ❌ Heirs who are excluded when there are children: These are typically collateral relatives , not primary heirs. Heir Excluded if there are children? Full b...

 Who will get residuary in distribution of wealth as per Quran? ChatGPT said: In Islamic inheritance law as outlined in the Quran and further elaborated in classical Islamic jurisprudence, residuary heirs (called ʿaṣabah in Arabic) are those who receive the remaining estate after the fixed shares ( furūḍ ) have been distributed to the Quranic heirs. 1. Fixed Share Heirs (Furūḍ al-Muqaddara): These are the heirs whose shares are specifically mentioned in the Quran. Examples include: Spouse (husband or wife) Parents Children (especially daughters) Siblings (in some cases) Grandparents (in some cases) 2. Residuary Heirs (ʿAṣabah): Once the fixed shares are distributed, the residuary heirs inherit the remainder of the estate. If there is no residue, they receive nothing. If there are no fixed-share heirs, the ʿaṣabah may inherit the entire estate. Typical ʿaṣabah include: Sons (they also reduce the share of daughters to a fixed portion: 2 daughters = 2:1 wi...

 Face covering is compulsory in Islam as per Quran ChatGPT said: The question of whether face covering (niqāb) is compulsory in Islam, specifically according to the Qur’an , is a matter of scholarly interpretation and not a matter of unanimous agreement . Here's a balanced explanation: ✅ What the Qur’an Says There are two main verses commonly cited in this discussion: 1. Surah An-Nur (24:31): “And tell the believing women to lower their gaze and guard their private parts and not to show their adornment except that which [ordinarily] appears thereof...” — Qur'an 24:31 This verse instructs women to cover their adornment (zinah) and to draw their khimār (head covering) over their chests. Scholars agree this obliges women to cover the hair, neck, and chest , but they differ on whether the face is part of "ordinarily apparent" adornment. 2. Surah Al-Ahzab (33:59): “O Prophet, tell your wives and your daughters and the women of the believers to brin...

 The ṭalāq (divorce) system during the life of Prophet Muhammad ﷺ and during the time of the four Rightly Guided Caliphs (Khulafā’ al-Rāshidūn) was largely the same in principle, as they all followed the Qur'an and Sunnah. However, there was one major difference , particularly during the caliphate of ʿUmar ibn al-Khaṭṭāb , related to triple talaq (ṭalāq thalāthah). ✅ Talaq During the Prophet’s Lifetime (ﷺ) Divorce was done in a disciplined and structured manner: One talaq at a time. Pronounced during a period of purity (ṭuhr), when the wife was not menstruating and there had been no intercourse during that cycle. A man could pronounce one talaq , then wait through the ‘iddah (waiting period) to reconcile or let it finalize. If reconciliation happened, the marriage continued. If not, the talaq became effective. This cycle could be repeated up to two more times (i.e., total of three in a lifetime), after which the divorce became final. Triple talaq i...